Articles

Violence, USA

The Warfare State and the Hardening of Everyday Life

Henry A. Giroux -

CorpoUSASince 9/11, the war on terror and the campaign for homeland security have increasingly mimicked the tactics of the enemies they sought to crush. Violence and punishment as both a media spectacle and a bone-crushing reality have become prominent and influential forces shaping U.S. society. As the boundaries between “the realms of war and civil life have collapsed,” social relations and the public services needed to make them viable have been increasingly privatized and militarized.1 The logic of profitability works its magic in channeling the public funding of warfare and organized violence into universities, market-based service providers, Hollywood cinema, cable television, and deregulated contractors. The metaphysics of war and associated forms of violence now creep into every aspect of U.S. society.

The Militarization of Catholic Jesuit University Education

Robert Graf -

Not Your (Grand) Father’s Military

 

St. Ignatius surrenders his weapons
St. Ignatius
surrenders his weapons

St. Ignatius of Loyola, founder of the Society of Jesus, became a “soldier of Christ,” laying down his worldly weapons before the statue of the Black Madonna at Montserrat and exchanging his royal clothes for the rags of a beggar. Both before and after his conversion, he was a Catholic; but only after his conversion was his first loyalty to Jesus and not to the state.

The modern Jesuit university, Marquette University being one example, is doing the reverse. It is taking up the weapons of war at the request of the government and is adapting its Christian values to accommodate military education and training. It still calls itself Catholic, but has made itself beholden to the governing authority, with its immense military establishment, and in the process is marginalizing the teachings of Jesus and of the Church.

In 1968, at the height of the civil rights and peace movements, Marquette gave in to the pressures of students and society and opened it’s doors more widely to minority students. However the same year when many of the same students who had worked for civil rights began resisting the military presence on campus, Marquette held it’s ground.

Since that time, Jesuit universities have increasingly permitted the militarization of education. The military presence today on Jesuit campuses makes what was permitted in 1968 pale in comparison.

Army Report Analyzes Decreasing Popularity of High School Military Testing

Paula Hoffman-Villanueva -

ASVAB TestingWe hear a great deal about the over-use of tests in schools, but one test that we all need to pay more attention to is the ASVAB (Armed Services Vocational Aptitude Battery). The ASVAB is purported to be a series of vocational interest and academic skills tests, and the emblem of the sponsoring Department of Defense is intentionally downplayed on the testing materials. Since 1968, millions of high school students have taken the ASVAB and, as a result, have unwittingly given the military access to their personal information. This information is then turned over to recruiters, raising serious legal concerns regarding privacy rights and protections.

Recently the Army Command and General Staff College published and approved for distribution a 2012 graduate thesis by Major Gregory V. Humble, who examines the question: "Why do schools choose to not release ASVAB scores to military recruiters?" Such studies are sometimes circulated to inform military policy and practices, and this one contains some valuable information, including statistics, that the public does not usually have easy access to.

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